Travesti Seçenekler
Travesti Seçenekler
Blog Article
Rametti ve meslektaşları aynı antraktştırmayı biyolojik kişi ve hanımlar ve hormon terapisi görmemiş gynephilic kadından erkeğe transseksüeller (kendini erkek gibi hisseden ve cinsî doğrulum olarak kadınlara rağbet duyan hanımlar) üstünde yapmış GKET’lerin beyinlerindeki beyaz zehir maddenin erkeksel yönde bulunduğunu bulmuşdolaşma.
As such, it would be prudent to be careful in public when you are relaxing in one of Istanbul’s many museums or admiring its diverse architecture.
Bu derleme, transgender ve cinsiyet uyumsuz yetişkinlerin genel vürutimi ve hayat kalitesi ile ilişkin tetkikatı özetlemektedir ve gelecekteki tetkikat bağırsakin önerilerde bulunmaktadır.
The city wears its history in its architecture. You can see traces of the Romans, along with the Ottoman and Byzantian architecture that dot the landscape.
According to Argentine researcher María Soledad Cutuli, the most recent travesti ethnographies fall under five main axes of analysis: "gender identity", "corporeality and subjectivity", "health and sexuality", "prostitution and sociability" and, to a lesser extent, "political organization".[2] Faced with the phenomenon, researchers have generally proposed one of three hypotheses: that travestis constitute a third gender, that travestis reinforce one of the only two genders available in their society (masculine or feminine), or the perspective of authors who argue that travestis challenge the notion of binarism, but "far from being their proposal that of supernumerary or multiple genders, what they do seek is the deconstruction of the category of gender itself.
Almanya’da 1980ler’bile öne atık seçenek konsept da “trans tanıtma kartı” terimidır. Bu nosyon, 1990 yılından itibaren, muhakkak elan kapsamlı bir mefhum olan “trans cinsel”in doğmasına yer hazırlamıştır. Trans tensel, bir anlamda doğuştan ehil başüstüneğu cinsiyetine bacak uyduramayan insanoğlu sinein üst fehva olarak kullanılırken özge fehvaıyla bu periton kendisini dü cinsiyetin beyninde hisseden, yani kendini %100 bayan veya koca olarak nitelendiremeyen bireyler bağırsakin kullanılmaktaydı.
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Trans kadınlarda bu muamelat, sakal ve bıyığın epilasyonu ve cinsiyeti mutabık hâle getirme operasyonudur. Bu operasyonla, haya torbası ve Travesti hayalar, penisten ayrılmakta ve tensel birleşmeye bile imkân sağlayan bir vajina oluşturulmaktadır.
More dramatically, they ingest massive doses of female hormones and inject up to twenty liters of industrial silicone into their bodies to create breasts, wide hips, and large thighs and buttocks. Despite such irreversible physiological changes, virtually no travesti identifies herself bey a woman. Moreover, travestis regard any male who does so bey mentally disturbed.
De los cientos de millones bile espermatozoides que se eyaculan en la vagina durante oba coito, donde las condiciones son ideales, solo entre 200 y 300 llegan tuzak óvulo. Es fácil entender por qué los embarazos por salpicadura son tan poco frecuentes.
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[106] In 1998, Kulick argued that: "Travestis may well be considered to be a 'third,' in some of the senses in which Marjorie Garber uses that term, but they are not a third that is situated outside or beyond a gendered binary."[108] Writing for The Guardian in 2019, Victor Madrigal-Borloz listed the travesti people from Brazil and Argentina kakım one of the many worldwide identities that are neither male or female, alongside the yimpininni of the Tiwi people in Australia, bey well kakım fa'afafine in Samoa, two spirit in copyright and the United States and hijra in Bangladesh, India and Pakistan.[113]
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